what does john 3:36 mean

It finds, of course, a present application, and links itself with that activity of grace in which God is now sending out the gospel to any sinner and every sinner. The incarnate Word was here full of grace and truth. Remark, too, the extent of the work involved in verse 29. Accordingly, if the law raised the question of righteousness in man, the cross of the Lord Jesus, typifying Him made sin, is the answer; and there has all been settled to the glory of God, the Lord Jesus having suffered all the inevitable consequences. It was an extraordinary birth; of God, not man in any sort, or measure, but a new and divine nature (2 Peter 1:1-21) imparted to the believer wholly of grace. In Him was life for this scene of death; and it is of faith that it might be by grace. he would not. 2.Geneva Study BibleHe that believeth on the Son hath everlasting life: and he that believeth not the Son shall not {c} see life; but the wrath of God abideth on him. So only is man born of God. Shall not see life - Shall neither enjoy true life or happiness here nor in the world to come. Christ's clear command to all sinners is to believe His heavenly testimony: "For whoever hears My word and believes Him who sent Me has eternal life, and will not come into judgment, but has passed from death to life." The first thing to look at is the verse itself. Here He is not portrayed as the Son of man who must be lifted up, but as the Son of God who was given. Thus, manifestly, the whole question is terminated at the very starting-point of our gospel; and this is characteristic of John all through: manifestly all is decided. Of course it is the revelation of Christ; but here He was simply revealing the sources of this indispensable new birth. abideth on himIt was on Him before, and not being removed in the only possible way, by "believing on the Son," it necessarily remaineth on him! They wonder, as they had murmured before (John 7:12-15); but Jesus shows that the desire to do God's will is the condition of spiritual understanding. The season finale saw two major developments on the "who are the parents of John II" mystery. The Son gives life, as the Father does; and not merely to whom the Father will, but to whom He will. He has life; the man who disobeys has not, and while he disobeys shall not see life, for he cannot be a subject of a kingdom to whose laws he refuses allegiance. Commentary on John 3:22-36. " Undeniably, these words of the Lord are truths. God the Father forms a new family in, by, and for Christ. Gill's Exposition of the Entire BibleHe that believeth on the Son,. Who is a proper object of faith and trust; which, if he was not truly and properly God, he would not be: and this is to be understood not of any sort of faith, a temporary, or an historical one; but of that which is the faith of God's elect, the gift of God, and the operation of his Spirit; by which a man sees the Son, goes unto him, ventures and relies upon him, and commits himself to him, and expects life and salvation from him; and who shall not be ashamed and confounded; for such an one hath everlasting life; he has it in Christ his head, in whom he believes; he has a right unto it through the justifying righteousness of Christ, and a meetness for it by his grace; he has it in faith and hope; he has the beginning of it in the knowledge of Christ, and communion with him; he has some foretastes of it in his present experience; and he has the earnest and pledge of it in his heart, even the blessed Spirit, who works him up for this selfsame thing: and he that believeth not the Son; that does not believe Christ to be the Son of God, or Jesus to be the Messiah; or rejects him as the Saviour; who lives and dies in a state of impenitence and unbelief: shall not see life; eternal life; he shall not enter into it, and enjoy it; he shall die the second death. The unbelieving and disobedient, instead of having eternal life, shall not have life: shall not even see it (compare see the kingdom of God, John 3:3). But this, however worthy of God, and indispensable for man, could not of itself give an adequate expression of what God is; because in this alone, neither His own love nor the glory of His Son finds due display. For though the Son (that eternal life who was with the Father) was a man, in that very position had the Father given Him to have life in Himself, and to execute judgment also, because He is Son of man. Such was Jesus in person, contrasted with all who belong to the earth. John 3:31-36) he speaks of His person in contrast with himself and all; of His testimony and of the result, both as to His own glory, and consequently also for the believer on, and the rejecter of, the Son. But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God." He speaks of Himself as the Son of man in death; for there could be no eating of His flesh, no drinking of His blood, as a living man. Such shall live. It is not that He denies the truth of what they were thus desiring and attached to. Nevertheless the Son had taken the place of being the sent One, the place of subordination in the earth, in which He would say, "My Father is greater than I." Seeking the Gospel in Malachi, the Last Book of the Old Testament. A person does not have to do anything to become lost. (John 3:36 WEB), He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him. Thus it is not only the person of our Lord viewed as divine, and coming down into the world. The verb means to persuade, to cause belief, to induce one to do something by persuading, and so runs into the meaning of to obey, properly as the result of persuasion. {n} He that believeth Heb 2:4; Joh 3:15,16, Click to share on Twitter (Opens in new window), Click to share on Facebook (Opens in new window), Click to share on Tumblr (Opens in new window), Click to share on LinkedIn (Opens in new window), Click to share on WhatsApp (Opens in new window). His opposition to sin, and its terrible effects in this world and the next. "He that hath received his testimony hath set to his seal that God is true. What Does It Mean That There Is No One Holy Like God? No mere man, nor angel, not the highest, the archangel, but the Son. John 7:38; John 7:38) And then we have the comment of the Holy Ghost: "(But this spake he of the Spirit, which they that believe on him should receive: for the Holy ghost was not yet given; because that Jesus was not yet glorified)" There is, first, the thirsty soul coming to Jesus and drinking; then there is the power of the Spirit flowing forth from the inner man of the believer in refreshment to others. "He must, increase, but I decrease." It was sabbath-day. Surely He was there, a weary man outside Judaism; but God, the God of all grace, who humbled Himself to ask a drink of water of her, that He might give the richest and most enduring gift, even water which, once drank, leaves no thirst for ever and ever yea, is in him who drinks a fountain of water springing up unto everlasting life. Thus solemnly does the meek Lord Jesus unfold these two truths. John 1:29; John 1:29John 1:34; John 1:34) of John Baptist's testimony here named; the first day (ver. Jesus explains: "My meat is to do the will of him that sent me, and to finish his work. but He, who is the Word made flesh, is the only-begotten Son who is in the bosom of the Father, and so competent to declare, as in fact He has. But the chapter does not close without a further contrast. John 1:19-34; 3:22-36 In our study of the story of Melchizedek, we have deliberately skipped over the fact that some theologians believe this ancient king was the pre-incarnate Jesus. For if, on the one side, God has taken care to let us see already the glory of the Son, and the grace of which He was full, on the other side, all shines out the more marvellously when we know how He dealt with a woman of Samaria, sinful and degraded. The rejection of Christ is the contempt of God Himself, in that of which He is most jealous, the honour of the Saviour, His Son. These are the final words of John the Baptist 170 in the Gospel of John. And in this He is sovereign. He enjoys addressing civic groups on local government issues and elections. This testimony differs from the rest in having a more permanent character. The last two views are more common. 2) John 3:16 In The Bible. No such sounds, no such realities were ever heard or known in Israel. The Jews, then, who could not help, and pitied not their fellow in his long infirmity and disappointment, are scandalized to see him, safe and sound, carrying his couch on that day. The effect is thus final, even as His person, witness, and glory are divine. Cf. But this is the command of God, That men should believe on his Son, 1Jo 3:23. For He who spoke was divine. Of course, not all know that this has happened for them (and all humanity) and some who know, have rejected that truth. It is not a question of the law, but of hearing Christ's word, and believing Him who sent Christ: he that does so has everlasting life, and shall not come into judgment; but is passed from death unto life. Such is the miserable condition of the sinner! John 7:6-8) They belonged to the world. It is not simply the new birth such as a saint might, and always must, have had, in order to vital relations with God at any time. Thus in one way or the other all must honour the Son. Here, accordingly, it is not so much the means by which life is communicated, as the revelation of the full blessing of grace and communion with the Father and His Son by the Holy Ghost, in whom we are blessed. Piety here is the same that it will be there, except that it will be expanded, matured, purified, made more glorious. The Father did not judge, but committed all judgment into the hands of the Son, because He is the Son of man. ", John the Baptist was the earthly witness that God usedto present His dearly beloved Son to the world. 33. Our text divides into four sections: (1) Jesus baptizes, too (vss. Nay, therefore it was they, reasoning, denied Him to be God. The original Greek word, apeithn, means "rejecting belief," "refusing obedience," or "refusing to be convinced." This is the same idea explained in Scriptures such as John 3:18-19, Romans 1:20, and Romans 3:11. Without it there is no divine understanding of Christ, or of His word, or of Scripture. So bright was His glory, so concerned was the Father in maintaining it, so immense the blessing if received, so tremendous the stake involved in its loss, that God vouchsafed the amplest and clearest witnesses. But he that receiveth not the gospel published by him who is the Son of God, and doth not embrace him as his Saviour, and yield obedience to him, shall not be saved. And worship is viewed both in moral nature and in the joy of communion doubly. Later He was determined to be Son of God with power by resurrection of the dead. 1John 2:25 And this is the promise which He Himself made to us: eternal life. In the five porches, then, of this pool lay a great multitude of sick, blind, lame, withered, waiting for the moving of the water. It was no longer a moot-point whether God could trust man; for, indeed, He could not. It will "abide" or "dwell" there as its appropriate habitation. (John 3:36 KJV), He that believeth on the Son hath eternal life; but he that obeyeth not the Son shall not see life, but the wrath of God abideth on him. Disbelief is regarded in its active manifestation, disobedience. (VersesJohn 5:8-12; John 5:8-12), But were the Jews mistaken after all in thinking that the seal of the first covenant was virtually broken in that deliberate word and warranty of Jesus? It passes over all question of dispensations, until it accomplishes, in all its extent, that purpose for which He thus died. "Ye will not come to me that ye might have life." Art thou that prophet? The disciples come; the woman goes into the city, leaving her waterpot, but carrying with her the unspeakable gift of God. How blessed the contrast with the people's state depicted in this chapter, tossed about by every wind of doctrine, looking to "letters," rulers, and Pharisees, perplexed about the Christ, but without righteous judgment, assurance, or enjoyment! "For God sent not his Son into the world to judge the world; but that the world through him might be saved." What more glorious proof than that the Holy Ghost is given not a certain defined power or gift, but the Holy Ghost Himself; for God gives not the Spirit by measure! This scripture tells us about the endless affection God demonstrated by sacrificing His only begotten son . They should have understood more about Him those that were specially favoured. First, Jesus is visited at night by a Pharisee, Nicodemus, who is curious about His teachings. It seemed natural: He had fed the poor with bread, and why should not He take His place on the throne? Safety, tolerability, and immunogenicity assessments included adverse events, laboratory evaluations, and positivity for anti-John Cunningham virus antibodies and antinatalizumab antibodies.Results A total of 264 participants (mean [SD] age, 36.7 [9.38] years; 162 [61.4%] female) received treatment with biosim-NTZ (n = 131) or ref-NTZ (n = 133). The Light, on coming into the world, lightens every man with the fulness of evidence which was in Him, and at once discovers the true state as truly as it will be revealed in the last day when He judges all, as we find it intimated in the gospel afterwards. "The law was given by Moses." Thus we have here the other side of the truth: not merely what God is in life and light, in grace and truth, as revealed in Christ coming down to man; but man is now judged in the very root of his nature, and proved to be entirely incapable, in his best state, of seeing or entering the kingdom of God. Truth and grace were not sought nor found in man, but began to subsist here below by Jesus Christ. In vain did any come to the Baptist to report the widening circle around Christ. (See on [1777]Joh 3:18 and [1778]Joh 5:24).shall not see lifeThe contrast here is striking: The one has already a life that will endure for everthe other not only has it not now, but shall never have itnever see it.abideth on himIt was on Him before, and not being removed in the only possible way, by "believing on the Son," it necessarily remaineth on him! Compare Romans 1:5, the obedience of faith. THE HOLY BIBLE, NEW INTERNATIONAL The close of the chapter shows us the Lord in Galilee. Very remarkable are the following words of the Jews F2 concerning the Messiah, whom they call the latter Redeemer: Proud member Observe, that blessed as the light is, being God's moral nature, truth is more than this, and is introduced by grace. 1John 3:15 Everyone who hates his brother is a murderer; and you know that no murderer has eternal life abiding in him. All is fitly closed by the declaration, that "the Father loveth the Son, and hath given all things into his hand." John practiced law for 40 years and he now monitors local politics. Article Images Copyright 2023 Getty Images unless otherwise indicated. This is the same idea explained in Scriptures such as John 3:18-19, Romans 1:20, and Romans 3:11. The word, which occurs only here in the Gospels, is not the same as that at the beginning of the verse, and shows that the faith there intended is the subjection of the will . It is not John's business here to call attention to His Messiahship, not even when the Jews sent priests and Levites from Jerusalem to ask, Who art thou? John 3:16 Meaning. It implies, also, that it will continue to remain on him. Granted He was the Son of man; but as such, He had all judgment given Him, and would judge. Nevertheless, Christ did come to His own things, His proper, peculiar possession; for there were special relationships. Shine The Light. But here these streams of the Spirit are substituted for the feast of tabernacles, which cannot be accomplished till Christ come from heaven and show Himself to the world; for this time was not yet come. (Verses John 7:3-5) The Lord intimates the impossibility of anticipating the time of God; but then He does it as connected with His own personal glory. Man was judged: another Man was there, the Lord from heaven, soon to stand in resurrection. "Whoever believes in the Son has eternal life, but whoever rejects the Son will not see life, for God . The Syriac and Arabic versions render it, "shall abide upon him"; so some copies. A cash balance plan is an excellent choice for owners and employees when considering how to provide cost-effective retirement benefits. Say not ye, There are yet four months, and then cometh harvest? . The Lord and the disciples are next seen in the country district, not far, it would seem, from John, who was baptizing as they were. John 7:24) They reason and are in utter uncertainty. He that believeth not the Son.Better, he that obeyeth not the Son. Also one of the two thus drawn to Him first finds his own brother Simon (with the words, We have found the Messiah), and led him to Jesus, who forthwith gave him his new name in terms which surveyed, with equal ease and certainty, past, present, and future. But there was a man who had been infirm for thirty and eight years. If He spoke the truth, they were blasphemers. Art thou Elias? Till then the Holy Ghost could not be so given only when Jesus was glorified, after redemption was a fact. I titled an earlier message from John 1:15-18, "Why You Should Believe in Jesus.". Here, "If any man thirst, let him come unto me and drink." We have seen already that thus light was shed on men. Thus, as in the former case the Lord's dealing in Galilee was a type of the future, this appears to be significant of His then present path of grace in that despised quarter of the land. I apprehend the words the Authorised Version gives in italics should disappear. So in the baptism with the Holy Ghost, who would pretend to such a power? Yet thousands choose to remain in this state, and to encounter alone all that is terrible in the wrath of Almighty God, rather than come to Jesus, who has borne their sins in his own body on the tree, and who is willing to bless them with the peace, and purity, and joy of immortal life. These two positions are mutually exclusive. Nor will the full force of this expression be witnessed till the glorious result of His blood shedding sweep away the last trace of sin in the new heavens and the new earth, wherein dwelleth righteousness. and the more manifest from His lips to one who was a real impersonation of sin, misery, blindness, degradation. See on Acts 5:29. The one, like the other, contributes to this great end, whether the Son of man necessarily lifted up, or the only begotten Son of God given in His love. He that believeth on the Son Who is a proper object of faith and trust; which, if he was not truly and properly God, he would not be: and this is to be understood not of any sort of faith, a temporary, or an historical one; but of that which is the faith of God's elect, the gift of God, and the operation of his Spirit; by which a man sees the Son, goes unto him, ventures and relies . What is there in God more truly divine than grace and truth? The ignorance of the world has been proved, the rejection of Israel is complete: then only is it that we hear of this new place of children. He gave them title to take the place of children of God, even to those that believe on His name. Matthew, Mark, and Luke start, as far as regards the public labours of the Lord, with John cast into prison. He is under the eternal sentence of death. Lastly, closing this part, we have another most remarkable contrast. We have now the Word made flesh, called Jesus Christ this person, this complex person, that was manifest in the world; and it is He that brought it all in. The wrath of God abideth on him.Once only in the four Gospels does this term, so full of tremendous meaning, meet us, and that in the Gospel of fullest love, and in a context which speaks of the Fathers love to the Son, and of eternal life, which is the portion of all who believe on the Son. Piety here is the same that it will be there, except that it will be expanded, matured, purified, made more glorious.

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